Mohammed had instructed his disciples to pray five times a day to Jerusalem, but at this rebuttal, he reversed this. Henceforth all his disciples had to bow down to Mecca and worship their god Allah the oak, thereby making a clear distinction between the Almighty God of the Jews and Christians, and the pagan god of the Moslems. Following the building of the Dome of the Rock, Omar decided that the Sabbath was not to be observed as a holy day within his kingdom, and supplanted it with Friday. Effectively, this man changed the TIMES and LAWS set by God.

Mohammed devised his master stroke. Since he needed his warriors to be ruthless in battle and unafraid of death, he needed to offer them something to inspire this. And this took the form of a free passage to heaven for martyrdom in the cause. And the masterstroke of this cunning, crafty manipulator came in the form of a trance, where he claimed to have a vision of the angel Gabriel. In his vision, he was mounted on a white steed called el Buruq, and accompanied Gabriel to Jerusalem. According to his account, he met Abraham, Moses and Jesus, and from there ascended through ‘seven heavens’ to the very Throne of God. Following this lying account, Mohammed was able to assure his followers of the passage to heaven for martyrdom, because, as he stated, he himself had already been there. What most people don’t know is that this lying account of meeting Abraham, Moses and Jesus was not included in the Koran, and remains only oral tradition. Knowing the nature of his followers, he chose to bait them with promises of seventy virgins waiting for them in heaven if they die in martyrdom – and this is what is included in the Koran. To the feeble Moslem mind, the humiliation of seventy young girls holds great appeal.

At their annual Haj to Mecca, they venerate the black rock as being Allah, but they also have another area where a white rock is set up. And all these mindless, pagan dopes gather around and throw stones at it. They claim to be stoning Satan the devil. This is their subtle way of saying that the God of the Israelites is the devil.  Gen 16:11 “The angel of the LORD also said to her (Hagar the Egyptian slave): “You are now with child and you will have a son. You shall name him ISHMAEL, for the LORD has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone's hand against him, and he will live in hostility toward all his brothers.” Abraham, however, did love his son Ishmael and was concerned for his future, but God reassured him, but made a clear distinction between ISHMAEL and ISAAC: Gen 17:19-22 “Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him ISAAC. I will establish my Covenant with him as an everlasting covenant for his descendants after him. And as for ISHMAEL, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my Covenant I will establish with ISAAC, whom Sarah will bear to you by this time next year.” When he had finished speaking with Abraham, God went up from him.”

The Arabs developed a satanic religion called Islam and thrust it on the world as the ultimate counterfeit of God’s Great Plan. They even injected ‘satanic verses’ into the Scriptures in an attempt to supplant Isaac with Ishmael as the line of Holy Seed.

THE NINE DEGREES OF ISLAM

First Degree

Upon the taking of the oath of allegiance and the presentation of an offering to seal the oath, the seeker would be admitted to the first degree of the Ismaili mysteries, in which he accepted that the revelations of the Koran have a superior esoteric meaning, the batin, which might be opened to him through contact with a divinely inspired and authorized interpreter. This was the longest degree because the breakdown of past faith would need to be accomplished and its progress carefully observed.

Second Degree

Next the disciple would be shown, and asked to accept, the error of the Sunni teaching and its inadequacy to answer meaningful spiritual questions. He would also be taught to suspend his own interpretation of the truth in favour of the teaching of the Imam or his direct representative, the dai, whose grasp of truth was superior to his own. This degree was the natural stopping place for the majority of converts.

Third Degree

In this degree, the seeker learned the Kabbalistic mysteries of the number seven, which included the seven heavens, seven planets, seven colours, seven metals, and so on. He was taught that this mystery applied to the seven divine Ismaeli teachers, the Imams, whose names he would now learn, along with the esoteric words of power by which their aid might be invoked. [This level forever separated the student from the more widespread Shiite community that recognized twelve Imams.]

Fourth Degree

The seeker was next taught that God chose to reveal Himself through seven prophets. The line included Adam, Noah, Abraham, Moses, Jesus, Muhammad, and Ismail (or Muhammad ibn Ismail). The acceptance of a Prophet following Muhammad was the highest heresy to the Sunnis, among whose most rigorous articles of faith is the belief that Muhammad is the last prophet. Thus the finality of the Koran as the ultimate revelation of God’s Laws was denied.

Fifth Degree

Here the dai revealed that the literal interpretation of the Koran was fit only for the uninstructed masses, those who were unprepared to penetrate the batin with the guidance of the Imam. The Sunni observances of Shariah were described as steeped in ignorance of the esoteric meaning behind the concepts. A doctrine of twelve apostles extending the true faith was taught, backed up with mathematical and numerological teachings concerning the mysteries of the number twelve, including the twelve signs of the zodiac, twelve months, twelve tribes of Israel, and so on. Practical magical use of the

kabbalistic knowledge was taught.

Sixth Degree

Only the most advanced and discreet disciples could proceed to this level, because here they were instructed to abandon Muslim observances altogether, including prayer, fasting, and pilgrimage. These were to be performed only for reasons of social expediency. Their purpose was declared meaningless, designed solely for the subjection of the masses, while there was an allegorical meaning to these practices from which only the wise could profit. The philosophical teachings of Pythagoras, Plato, and Aristotle were introduced, and the use of reason to test religious truth was endorsed. A sixth degree initiate could become a dai himself.

Seventh Degree

The very few who were admitted to this degree passed from philosophy to mysticism. The dualistic doctrine of first and second causes (the preexistent and the subsequent) was taught, which challenged the belief in divine unity. Initiates of the seventh degree studied Aristotle’s theory of eternal matter. Creation was explained to be the introduction of movement into matter, which produced time and change.

Eighth Degree

Here the superfluity of exoteric religious doctrine was further examined. The relativity of morality and consequent indifference of action (or absence of absolute values) were proclaimed. The teachings of this degree further elaborated on the two principles introduced earlier. The nameless first cause is what we know as God. The thought of God is an emanation that becomes the second cause, the Logos, acting as a mediator between God and man. The existence of a formless, nameless, unknowable being

anterior to and beyond all previous dualistic conceptions was introduced.

Ninth Degree

Here the rare initiate studied in depth the Greek Gnostic cosmological teachings of the soul, the heavens, and the celestial intelligences. The ninth degree Ismaili was a pure philosopher, a law unto himself. The teaching within this degree is the source of the oft quoted statement attributed to Hasan-I-Sabah: “Nothing is true, everything is permitted.” It is reflected in the modern revelation proclaimed through the twentieth century English magus Aleister Crowley: “Do what thou wilt shall be the whole Law.” It assumes a level of ego surrender and moral austerity concomitant with a successful

search for spiritual truth in which the initiate may at last rely on his own perceptions for an understanding of his mission.

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